Apepi, Book of Overthrowing of
An Encyclopaedia of Occultism (1920)
An Egyptian work which forms a considerable portion of the funerary papyrus of Nesi-Amsu. It deals with the diurnal combat between Ra, the Sun-God, and Apepi, the great serpent, the impersonation of spiritual evil, and several of the chapters, notably 31, 33, and 35 to 39 are obviously borrowed from the Book of the Dead (q.v.). It contains fifteen chapters, in which there is a great deal of repetition, and details the various methods for the destruction of Apepi, including many magical directions. It is set forth that the name of Apepi must be written in green on a papyrus and then burnt. Wax figures of his attendant fiends were to be made, mutilated, and burnt, in the hope that through the agency of sympathetic magic their prototypes might be injured or destroyed. Another portion of the work details the creative process and describes how men and women were formed from the tears of the god Khepera. This portion is known as The Book of Knowing the Evolutions of Ra. The work is evidently of high antiquity, as is shown by the circumstance that many variant readings occur. Only one copy, however, is known. The funeral papyrus in which it is contained was discovered at Thebes in 1860, was purchased by Rhind, and sold to the trustees of the British Museum by Mr. David Bremner. The linen on which it is written is of very fine texture, measures 19 feet by 9½ inches, and it has been translated by Mr. Wallis Budge in Archaeologia, Vol. 52, Part II.
What Has Changed in the Last Century
The description still holds: the Bremner-Rhind Papyrus (British Museum EA 10188) contains the Book of Overthrowing Apep, with its instructions to write the serpent's name in green ink and burn wax figures of his fiends. What has moved is the dating. Where the 1920 Encyclopaedia of Occultism judged the work "evidently of high antiquity," the manuscript itself carries a colophon dating it to the reign of Alexander IV, around 310 BC, making the copy Ptolemaic even if the ritual it preserves is far older. Budge's Archaeologia translation has also been superseded by R. O. Faulkner's hieroglyphic edition of 1933 and his English versions published in the Journal of Egyptian Archaeology in the later 1930s, which remain the standard.
Written for this edition, 2026.