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Control

An Encyclopaedia of Occultism (1920)

-A spiritualistic term, denoting the spirit who controls the physical organisation of a medium. - (See Spiritualism .) Convulsionaries of St. Medard: During the first half of the eighteenth century there occurred in the cemetery of St. Medard, Paris, an extraordinary outbreak of convulsions and religious extasy, whose victims were the Jansenists, at that time suffering much persecution at the hands of the government and the church. The outbreak commenced with a few isolated cases of miraculous healing. One, Mile. Morsaron, a paralytic, having for her confessor an enthusiastic Jansenist, was recommended by him to seek the tomb of St. Francis de Paris, in the cemetery of St. Medard. When she had repaired thither a few times she recovered her health. The news spread abroad, and other cures followed. Violent convulsions became a feature of the crisis which preceded these cures. At length the healing by Deacon Paris of a more than usually obstinate case, by a crisis of more than ordinary severity, was the signal for a violent outburst of epidemic frenzy. People of both sexes and all ages repaired to the tomb of the holy deacon, where the most appalling scenes were witnessed. People from the provinces helped to swell the ranks, till there was not a vacant foot of ground in the neighbourhood of St. Medard. At length, on January 27th, 1732, the cemetery was closed by order of the king. On its closed gate a wit inscribed the lines : De par le roi défense à Dieu De faire miracle en ce lieu. However the king's ordinance did not put an end to the epidemic, which spread from Paris to many other towns. Ten years after its commencement-in 1741-it seemed to have died away, but in 1759 it burst out in Paris with renewed vigour, accompanied by scenes still more awful. In the following year it disappeared once more, though isolated examples persisted so late as 1787.

What Has Changed in the Last Century

When Lewis Spence's Encyclopaedia of Occultism defined a "control" in 1920 as "the spirit who controls the physical organisation of a medium," spiritualism was at its post-war height and famous controls such as Leonora Piper's "Phinuit" and Gladys Osborne Leonard's "Feda" were being tested in earnest by the Society for Psychical Research. Those investigations largely undid the spirit explanation: Th">" " Théodore Flournoy's study of the medium Hélène Smith (1900) and later psychical researchers concluded that controls behaved like secondary personalities generated by the medium's own mind, and mainstream psychology now treats them as dissociation, suggestion and absorbed role-playing rather than visiting spirits. Public mediumship survives, but no scientific body accepts the spirit hypothesis, and the exposure of physical mediums through the 1920s and 1930s stripped the term of its authority. The St Médard convulsionaries appended here are similarly reinterpreted, as a documented episode of what is now called mass psychogenic illness.

Written for this edition, 2026.