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Gorgias

1000 Classical Characters (1900)

A famous rhetorician and sophist, born about B. C. 480. All his writings have been lost except two declamations of doubtful authenticity. One of Plato 's dialogues is called Gorgias. Gorgones (The Gorgons). Three sisters, daughters of Phorcys and Ceto, whose names were Stheno, Euryale, and Medusa . They possessed the power of turning into stone those on whom they looked. Perseus attacked them and cut off Medusa's head, which he gave to Minerva, who placed it on her aegis, which turned into stone those who fixed their eyes on it. Gothi, Gothones, Guttones. A powerful German people, who originally dwelt on the Prussian coast of the Baltic at the mouth of the Vistula, but afterwards migrated south. Gracchus, T. Sempronius. Was twice consul and once censor. He married Cornelia, of the family of the Scipios, a woman of piety and learning. Their children, Tiberius and Caius, rendered themselves famous for their obstinate attachment to the interests of the populace, which at last proved fatal to them. The Gracchi stand out conspicuously in Roman annals. The history of Caius Gracchus has been dramatized by James Sheridan Knowles. It was one of his earliest efforts in dramatic literature, and has long been obsolete as as acting play. Graecia or Hellas. A country in Europe, the inhabitants of which were called Graeci or Hellenes. Among the Greeks Hellas did not signify any particular country, bounded by certain geographical limits, but was used in general to signify the abode of the Hellenes, wherever they might happen to be settled. Graecia Magna, or G. Major. A name given to the districts in the south of Italy inhabited by the Greeks. It appears to have been applied chiefly to the cities on the Tarentine Gulf- Tarentum, Sybaris, Croton, Caulonia, Siris (Heraclea), Metapontum, Locri, and Rhegium; but it also included the Greek cities on the west coast, such as Cumae and Neapolis.

What Has Changed in the Last Century

The 1900 entry says all of Gorgias's writings are lost "except two declamations of doubtful authenticity" — the Encomium of Helen and the Defence of Palamedes. Both are now generally accepted by scholars as genuinely his, and they are read as founding texts of rhetorical theory rather than as curiosities; a third work, On Not-Being, survives in ancient paraphrase and is treated as a serious piece of philosophical argument. The larger shift is in reputation: where the sophists were long dismissed as the paid word-jugglers of Plato's caricature (Plato's dialogue Gorgias being the chief witness), twentieth-century scholarship has restored them as significant thinkers about language, persuasion and knowledge. Gorgias is now a fixture of composition and rhetoric courses, and his very long life — he is said to have passed a hundred — is part of the standard account.

Written for this edition, 2026.