Latimer
Collier's New Encyclopedia (1921)
HUGH, an English reformer; born in Thurcaston, Leicestershire, England, about 1490. He was educated at Cambridge, and received the degree of M.A. in 1514. He was then, as he says himself, "as obstinate a Papist as any in England ," but became a Protestant. He strenuously promulgated the doctrines of the Reformation, and being an admired preacher, his influence on his hearers was consequently very great. His fame reaching Henry VIII., the King made him bishop of Worcester . Latimer expostulated with the king on his cruelties; afterward resigned his bishopric; and, on the fall of Lord Cromwell, his patron , he was sent to the Tower, where he remained till the accession of Edward VI. When Mary came to the throne, he was committed to the Tower, whence he was sent, with Ridley and Cranmer, to Oxford, to hold a conference with several doctors from the universities. He pleaded poor health and was permitted to give in a long profession of faith in writing , for which he was condemned as a heretic , and imprisoned for more than a year in the common jail of Oxford. He was summoned before the commissioners, but refusing to recant, he was condemned and burned, near Balliol College, at the same stake with David Ridley, Oct. 16, 1555. Latimer, after commending his soul to God, thus cheered his brother sufferer: "We shall this day , my lord , light such a candle in England as shall then again never be extinguished." His sermons have often been printed .
What Has Changed in the Last Century
The facts Collier's set down in 1921 still stand: Latimer was burned outside the Oxford city wall by Balliol College on 16 October 1555, and his sermons remain in print. Two details have been tidied since. The man at the stake beside him was Nicholas Ridley, not "David" (Cranmer was burned separately the following March, in 1556), and modern biographers usually place Latimer's birth around 1485 rather than 1490. The famous "light such a candle" farewell comes from Foxe's Book of Martyrs and is treated by historians as reported rather than verbatim, though it is still cut into the pavement cross on Broad Street that marks the spot, and the Victorian Martyrs' Memorial nearby keeps the three men's names public.
Written for this edition, 2026.