Theodora
Collier's New Encyclopedia (1921)
the famous consort of the Byzantine emperor, Justinian I.; was, according to the dubious evidence of Procopius, the daughter of Acacius, a bearward at Constantinople; and had already been by turns actress, dancer and harlot, when she won the heart of the austere and ambitious Justinian, to become in succession, his mistress, his wife, and successi the sharer of his throne (527). There was a law which forbade a member of the senate to marry an actress, but Justinian cleared the way by repealing it. Never thereafter did the breath of scandal touch her name; she became Justinian's trustiest counsellor, bore a chief share in the work of government, and saved the throne by her high courage at the crisis of the Nika riots (532). She lavished her bounty on the poor, and especially on the unfortunate of her own sex, and died at 40 (548), her slender and graceful frame worn out by the anxieties of State. Her character descended to history unspotted till the appearance (1623) of the "Secret History" of Procopius, the work of a man who had enjoyed the full favor and confidence of the court, and had in his other writings openly extolled the triumphs and the wisdom of Justinian and Theodora, whose reputation he was the while laboring in secret to destroy. His stories satisfied his first editor, Nicholas Alemannus, and later Gibbon and Dahn, but other writers have very properly questioned the testimony of Procopius regarding Theodora's profligacy after she became a queen.
What Has Changed in the Last Century
The outline Collier's gave in 1921 still stands: the bearkeeper's daughter who became Justinian's wife in 525, co-ruler from 527, and stiffened his nerve during the Nika riots of 532. What has shifted is the handling of Procopius. Scholars no longer doubt that the Secret History, first printed by Alemannus in 1623, is genuinely Procopius's own work, but they read its brothel anecdotes as a recognised genre of political invective rather than reportage, so the old debate over whether the book is a forgery has been replaced by a debate over how to read it. Modern accounts also give far more weight to something Collier's passes over entirely: her deliberate protection of Miaphysite ("Monophysite") clergy against her husband's official orthodoxy, which makes her a religious politician in her own right and not merely a courageous consort. Her age at death in 548 is now usually put nearer 48 than the 40 quoted here, her birth year being unknown.
Written for this edition, 2026.