Ursulines
Collier's New Encyclopedia (1921)
members of one of those religious orders which resulted from the rise of the Roman Church of the evangelical zeal which was so remarkable a reflex effect of the Reformation. Angela or Angelica Merici (1470-1540), a poor maiden of Desenzano, was their founder. She began in that town, and continued afterward in Brescia, the education of poor children. At the grave of Varallo at Milan, a favorite resort of pilgrims, she was inspired with the determination to found a new religious order, and at the celebration of the mass in St. Afra Church at Brescia, on Nov. 25, 1535, the order, as a free union without binding vows, was solemnly inaugurated, and named in honor of St. Ursula. Its object was the performance of certain church and household devotions, the instruction of young females, and the bodily and spiritual care of the poor and sick. The order was to be immediately under the supervision of a priest and matron, and Angelica was herself chosen as first matron on March 18, 1537, by the 76 members of the society, and as such she watched over the affairs of the order till her death, three years later, when she was succeeded by the Countess Lucrezia of Ladrone. On June 9, 1544, the order received papal sanction from Paul III., and in 1584 it had increased to 600 nuns in 18 establishments. It quickly spread itself from Italy into other lands, and at the beginning of the 18th century had 20 congregations, 350 convents, and from 15,000 to 20,000 nuns. It was not quite the same in all countries, and was never bound together so strictly as other religious orders were. No general assembly or provincial chapters were held, so that each settlement of the Ursulines stood under the power of the bishop of the diocese. One of its latest developments was the congregation of Chavagnes, in La Vendée, founded by Demoiselle Bréchard in 1805, and containing, in 1862, 300 to 400 sisters in about 30 houses. URTICACEÆ, in botany, nettleworts; an order of declinous exogens, typical of the alliance Urticales. Tree, shrubs, or herbs, never milky. Leaves alternate, usually covered with asperities or stinging hairs; stipules membranous, often deciduous; flowers small, green, unisexual, scattered, clustered, in catkins or in close heads; calyx membranous, persistent in the males it is four or fiveparted, with four or five stamens inserted into its base opposite to its lobes; females with a tubular, four to five-cleft calyx, three to five staminodes, the style simple or wanting, the stigma simple, fringed, the ovary superior, sessile, onecelled, with a single erect ovule; the fruit a simple inhediscent nut surounded by the calyx.
What Has Changed in the Last Century
Collier's noted in 1921 that the Ursulines were "never bound together so strictly as other religious orders," with each house answering only to its local bishop and no general chapters — but that had already begun to change in 1900, when Leo XIII approved the Roman Union, which drew hundreds of independent convents into a single congregation under a prioress general in Rome. The sharper break came after the Second Vatican Council (1962-65), when Ursulines abandoned the enclosure and habit in many countries and moved from running their own boarding schools to teaching and social work in lay-run institutions; the great convent schools of Europe and North America have largely passed to lay boards, though Ursuline Academy in New Orleans, founded 1727, still operates. Numbers have fallen steeply from the 15,000 to 20,000 nuns Collier's cited for the eighteenth century, and the order is now a few thousand sisters, with its growth in Africa, Asia and Latin America rather than Europe. Marie de l'Incarnation, who took the Ursulines to Quebec in 1639, was canonized in 2014.
Written for this edition, 2026.