Yaquis
Collier's New Encyclopedia (1921)
the Indians who inhabit the S. part of the State of Sonora, Mexico, in the district of Guayamas. In the time of Cortez they are said to have numbered 300,000; but are now reduced to about 15,000, of whom not more than 5,000 are able-bodied men. The Yaquis have always been at war with the Spaniards and Mexicans, and while often defeated have never been conquered. They revolted against Spain in 1735 and in 1825, and against the Mexicans in 1832, each time being overcome. In 1841 they made another attempt and for years held the government at bay. Order was restored by a compromise. War broke out again, however, and from 1848 till 1897, when a treaty was concluded at Ortiz, scarcely a year passed without a conflict between the Mexican troops and the Indians. In the summer of 1899, the Yaquis again broke out and a fierce struggle ensued. They were well armed with Winchester rifles and fought desperately, but gained no permanent success. The Yaquis, according to those who know them best, are much superior in intelligence to other Indians. They are industrious, and during the building of the Southern Pacific railroad worked faithfully. They saved the money so earned and invested it in rifles and ammunition. They are a pastoral people, but in a rude way are somewhat skilled in the arts. They are ruled by their own laws, follow their own customs, and are strongly attached to their ancestral pagan faith. They are naturally hospitable, kind to their families, and very brave.
What Has Changed in the Last Century
Collier's wrote in 1921 during the last phase of a war that was nearly over: the Yaqui rising was finally crushed around 1927-29, after which President Lázaro Cárdenas in 1937 set aside a Yaqui zone on the north bank of the Río Yaqui, the reservation the eight traditional pueblos still hold. The claim that they are "strongly attached to their ancestral pagan faith" misread what Collier's editors saw: Yaqui religion had been fused with Jesuit Catholicism since the 1617 missions, and the famous Easter (Waehma) ceremonies with their Deer Dancer and masked Chapayekas are a blend of the two, not a survival of pre-contact paganism. Far from dwindling toward 15,000, the Yaqui number tens of thousands in Sonora today, with a second community in Arizona - descendants of refugees from the Díaz-era deportations to the Yucatán henequen plantations - federally recognised as the Pascua Yaqui Tribe in 1978. The fight has shifted from Winchesters to water: Yaqui leaders have blockaded highways over diversions from the Río Yaqui, and in 2021 the Mexican government issued a formal apology for a century of dispossession.
Written for this edition, 2026.